Category Archives: Editorial

Kentucky’s Ed Wood: William Girdler and the Asylum of Satan

It’ll just be a matter of time before William Girdler has his own reconsideration — or reckoning, if you will — in the history of cinema. If the blood feaster, Herschell Gordon Lewis, can get a section on the Criterion Channel, then look for Girdler’s one day. He was a prolific, guerrilla-filmmaking veteran of war who set out to start his own film production company with his brother-in-law, ended up in Hollywood making what is maybe the most successful Jaws ripoff to date, and over a six year period, directed nine features and wrote six, only to die a martyr at the hands of the cinema itself in a helicopter wreck in the Philippines as he was location scouting for his next film. As he fostered his obsession, he found his place, working with the likes of Tony Curtis, Leslie Nielsen, and Pam Grier. To this day he’s relatively unknown, generally under-appreciated by the late-night TV horror crowd, and yet persists as an underground, underdog hero, especially in the state from which he hailed, Kentucky.

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Exteriors of the asylum in the film were shot at a mansion in Glenview, while the interiors were shot in a warehouse off the Ohio River.

And a quick personal note: Perhaps I’m biased on the Bill Girdler front, given so many of my two-to-three degrees of connection to the filmmaker’s history. As a former manager who programmed midnight features at a local theater in the very town Girdler was from, I was bound to connect to a few folks who consider themselves experts on the local low-budget midnight grindhouse king of Louisville, so I’ve heard his name for years from folks who really do know a lot about the matter. My many thanks to my own personal Girdler aficionados, and former theater managers themselves, Dave Conover and Beau Kaelin, for finally making me sit down to watch his first film.

And who would’ve guessed it, Asylum of Satan might just be as definitively Louisville as it gets — and not just because Louisville around this time of year is a real-life asylum for Satan, being wedged right in the center of the hot, humid Ohio Valley — but rather the “relatively small potatoes, with a big heart, and lots of charm” appeal oozes the same charisma as the city itself. (And, hey, you want a little tour of the 1971-set cityscape? Check out all the scenes of TV-commercial-extraordinaire-turned-leading-man Nick Jolley driving Girdler’s cute, tacky, yellow 914 Porsche around town!)

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Nick Jolley, one-time leading man, driving past the Big Four Bridge, which connects Louisville to Jeffersonville, Indiana over the Ohio.

Asylum of Satan is indeed, just as the title suggests, an asylum horror flick; perhaps akin to the Amicus-produced Asylum from the same year, but less anthology-based, it feels more like Shock Corridor meets Rosemary’s Baby. Simple in premise, dirt cheap in budget, but surprisingly effective with certain scare tactics and wholesome in its cheese. The gorgeous Carla Borelli is our entrapped damsel, the victim of a Satanic conspiracy (supervised on set by the Church of Satan itself, who sent an advisor to serve for Girdler on the set) which is headed by the evil Dr. Specter, a hilariously goatee’d Charles Kissinger, a regular for Bill (and Louisville’s own years-long Fright Night host, the Fearmonger, on our local FOX-affiliate, WDRB), who comes across as a deliciously villainous, Rust Belted version of Hammer-era Peter Cushing or Christopher Lee, willing to do ham only with the utmost class and style… and not afraid of a little Hitchcockian cross-dressing either! It’s ultimately up to our leading lady’s boyfriend, who doesn’t exactly ooze protagonistic sex appeal, to annoy the police into searching the asylum in which she’s trapped — ultimately revealing the asylum’s direct connection to Satan himself.

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Don’t get it wrong — this is cheap, low-grade, and was meant to be made for money (but don’t call it bad!) At one time or another, it was probably a heart-stopping name to speak around a wealthy Louisville investor, causing Vietnam-like flashbacks of money wasted. As one of the film’s investors noted in the Courier Journal in 1975, “[The film] was a training ground, and we paid the price.” The investors did eventually gain the rights to the film after it bombed, and after Girdler signed the rights away, so they could make their money back. (Today, it’s hardly available on DVD and is free on YouTube… great work, guys!)

A fantastic interview with Don Wrege, the then-17-year-old kid who served as the set’s clapperboard operator, reveals Girdler as a businessman first, filmmaker second. He was interested in making money and films, in just that order. It’s an assertion that ties Girdler directly to the genre’s other great “businessified” passion directors — think of the infamously budgeted Ed Wood, or the gimmick-master, ticket selling guru, William Castle — and there’s truly a great charm in that, ultimately revealed in the oddly oxymoronic, haphazard dedication on display, which grew that retrospective legend I’ve come to respect.

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Billy Reed, the legendary sports writer who covered Ali’s fights, the Kentucky Derby, and the World Series, apparently pulled the short straw at the office on this day.

When the film premiered worldwide at the now-closed, sadly vacant Vogue Theater in St. Matthews, my city-within-the-city (the Vogue is right around the corner from my old house, the school at which I teach is right down the street), Billy Reed wrote that the actors wore tuxedos as if they were in Hollywood and “it was not Graumann’s Chinese, but it was a worthy try.” That seems to tap directly into the soul of the movie. Amidst the mix of occasionally phony, occasionally effective horror, lined along all the fake water snakes and crawling bugs and devil make-up falsely purported to have been stolen from the set of Rosemary’s Baby, there really is heart. And there’s merit. And there’s love.

And that’s clearly the Girdler touch.


Tyler Harris is a film critic, English teacher, and former theater manager from Louisville, Kentucky. His passionate love for cinema keeps him in tune with his writing.

American Grotesqueries: Engaging with The Birth of a Nation in Times of Crisis

Watching The Birth of a Nation as George Floyd’s funeral unfolds on national news is just asking for an incendiary response, not only from the public, but from within the soul. There were several times when I felt so appalled, totally disgusted, tempted to just turn it off and return another time, maybe in like a decade. For a brief moment, my power even went out, as if a sign from the heavens. I had to face a few internal questions as I continued forward: Should I be doing this? Is this really the right thing to do right now? By the end, I was sold — sold not on the fact that watching The Birth of a Nation at this point in our nation’s time is a dangerous idea, but that not watching The Birth of a Nation at this point in our nation’s time is actually the dangerous option. We can’t censor the past under any circumstances; we have to confront these kinds of things and, surely enough, time will be our great decider (and no, I’m not talking about Confederate statues — tear them down, please, with fury and might). In this case, time doesn’t do a thing. This is, tragically, as timeless a film as has ever been born from the cinematic expression, wholly and uniquely American in all its grotesque, reprehensible glory. 

It is categorically impossible to engage with Birth of a Nation in a truly positive sense, despite D.W. Griffith’s absolute genius. The irony runs red in the fact that this — this, of all the films out there — helped to establish our modern, matured cinematic language of sweeping camerawork, intimate close-ups, cross-cut parallel action sequences, and more. What’s alarming is that Birth of a Nation’s cultural contribution extends even further beyond the cinematic landscape and into the political sphere. In 1915, this was absurdly, radically popular, bringing in audiences in swaths unlike any film that came before it and rekindling the burning crosses of the KKK. One can’t simply defend it as a product of its time. Griffith knew exactly what he was doing in adapting Thomas Dixon Jr.’s novel, The Clansman. At the same time that he was forging a new mode of storytelling, he was also provoking the masses with a deeply malicious intent. 

The film’s own popularity was boosted by Griffith’s outrage over the controversial reaction to his racist movie. “How dare the NAACP challenge my film?” he seems to ask, declaring in a title card at the beginning of the movie that censorship is not to be feared, as if those who tried to ban the film simply couldn’t handle the truth. What truth does Griffith propose, exactly? A foul defamation of history, attempting to recreate two eras of the American past — the Civil War and the Reconstruction, split in two by an incredible sequence featuring the assassination of Abraham Lincoln — placing them solely in the hands of soured Southern loss. 

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Griffith twists and manipulates logic, situating Birth of a Nation’s message in an anti-war context, while seeking to declare war on the truth itself. Ku Klux Klan members are heroic in this setting, galloping in on horses to the tune of Wagner’s “Ride of the Valkyries” to save white femininity from the degradation of the recently freed black savages. It’s hardly anything but antagonizing, unlike Griffith’s own gravesite, which sits just outside of the city in which I live on a long country road, modest and cozy in its simplicity when you visit it, but brooding an insidious notion just below the soil.

It is actually, perhaps, irresponsible not to approach this kind of material right now, given that it’s as prescient as ever. The irony behind Griffith’s opening title screed against “censorship” is that it’s the only subtextual notion from the film that should be embraced. Do not sweep something as ugly as this under a rug of revisionism, despite the fact that it tries to do the same. Do not be afraid of a film like this. Face it. Engage with it. Critique it. Unleash your anger and frustrations upon it. After all, as America slowly reveals itself as a failed experiment, one that might just be irredeemable and irreparable, it’s our job as cinephiles to trace back our own passions and see just exactly where things may have gone wrong in our own medium, to understand that even our most beloved pastime’s functional nature was founded on a ground of anti-blackness.


Tyler Harris is a film critic, English teacher, and former theater manager from Louisville, Kentucky. His passionate love for cinema keeps him in tune with his writing.

The Circle Closes: Béla Tarr’s Satantango

Bells echo from a tower that doesn’t exist. The bellowing and snorting of cattle reverberates from the inside of a factory. It starts with one of many dirty, consumerist livestock, as they begin to pour from the opened gates of the dilapidated, crumbling building like blood seeping from a wound. They mingle with the outside world in the way that same wound’s blood might wisp about and spread after dripping into a glass of milk. Moaning, searching, the cattle skitter about slowly but surely, some attempting to graze, some mounting one another in excitement. Around them is a barren, sodden environment of muddy, wet road. There doesn’t seem to be a blade of grass in sight. The piercing cold, grey skies have eliminated any and all greenery. The trees are bare, coated only in wet, freezing rain. The cattle continue to roam, further and further away, until finally they turn a corner and disappear. The circle closes. 

Satantango was shot in the anemic fields of Hortobágy directly after János Kádár, the longtime communist leader of the Hungarian Socialist Workers’ Party, had finally stepped down. Béla Tarr returned to his homeland to begin working on the film, which he had been planning for years prior. The quickly crumbling infrastructure of Eastern European communism sets the stage for an otherwise languid, slow-paced affair.

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This is a film, first and foremost, about time and its relation to humanity. Whether it’s about how time slowly chips away at us, or how we slowly chip away at it, I’m not sure, but Tarr meticulously pieces together this constricting, plodding experience with the confidence and expertise only a cynically depraved Hungarian of his stature can. Scenes play out in full, tinged with harsh, bleak environs, creating a completely realized atmosphere of existential disquietude. The camera is always lingering, always present, roaming about the lives of the villagers at the heart of the narrative, coercing the audience into a similar struggle of existence. We are constantly both moving and staying stagnant, all at the behest of our coercive god-like auteur. We end up much like the characters, facing an indifferent, harsh reality, merely trying to scrape out a meaningful existence amidst an ever-shifting matrix of influence.

Watching a movie at this length, a monolithic 432 minutes, both exhausts and exhilarates. It promotes a feeling of invincibility, as if you’ll never need to watch another movie again, or that you can watch literally any movie ever now… which is extra ironic, given the lack of invincibility embedded within the subtext. Either way, Béla Tarr has made me stronger.


Tyler Harris is a film critic, English teacher, and former theater manager from Louisville, Kentucky. His passionate love for cinema keeps him in tune with his writing.

Steve De Jarnatt’s Grace For Grace

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Some 40 odd years ago, Steve De Jarnatt put pen to paper and started to craft what would be his cinematic masterpiece and final film (so far), Miracle Mile. The 80s classic was spiked with romance, conspiracy, violence and ultimately the end of the world as we know it thanks to a fictional nuclear annihilation everyone lived in constant fear of during the Cold War. As the poster boasted, it was a welcome blast, a genre smashup that keeps an audience guessing until the final reel because it juggled so much with such expertise. Some have stated the film achieved cult status instead of Oscar gold because its lengthy trip from screenplay to screen ended at the same time the Berlin Wall was coming down; in 1989, everyone was in the midst of a deep exhale as the animosity between world powers was on the wane and perhaps few felt they needed the reminder of how close we’d all been living to oblivion.

Fast forward to now and you’ll discover De Jarnatt’s timing couldn’t be more perfect. He’s dropped his first set of short stories on the literary world, and they’re a stinging balm for this planet, thrown into tumult the way it hasn’t seen for a century. Grace For Grace (a phrase taken from a standout story involving a whale, Her Great Blue) shows the writer remains fascinated with the edge of chaos we as a species exist on at all times, and how we as clumsy, mean, beautiful, messy and loving people handle it. The randomness of the universe, the many apocalypses hiding around every corner, are on full display here—a detoxing soldier fights a hurricane, an earthquake interrupts a mob hit, and in what could be the most De Jarnatt moment in all of his work, a little girl gaily skips over the heads of a theater full of people who are about to burn in a theater fire. And that’s just scratching the surface of the beautiful chaos revealed herein. The writer throws us into the middle of these nightmares and dreamscapes with little warning about what’s going on and certainly what’s going to happen next; the scenarios slowly but surely reveal themselves and almost always hinge on what direction human nature will drag his protagonists in when faced with challenges created by decades of their own behavior or the random cruelty of the universe—or, more often than not, the combination of both.

The delightful news? Far from some Ligotti style depression fest over how empty our existence is, De Jarnatt’s globe trotting tales celebrate his characters and their faults, deformities and mistakes.  He does indeed, time and again, find the grace in humanity. Through these stories he shows a complicated but pure love for his fellow men and women. We fight, lie, fuck and fail, but we get up and try to do a little better the next day, and maybe even rise to the occasion when things go south—and things always go south. Perhaps one of the best in the collection, Escharotomy, highlights this complicated dance, as a supposed victim of a terrible crime seeks out her supposed assailant, a man burned head to toe not once but twice, who now roams forests decimated by flame to help nurse the wounded survivors back to health. It encapsulates the chaos we cannot control, the damage we inflict on ourselves and others, and the complicated, almost unknowable process of healing and loving despite it all. De Jarnatt delivers these fables with lively prose, equally as comfortable weaving wild tales as he is taking chances with language. Characters and moments bolt off the page and come to life in the reader’s mind, almost as if a great filmmaker is orchestrating a series of loosely connected cinematic vignettes before our very eyes. I don’t know if he’ll get behind the camera again, but no matter what creative endeavor he launches next, it’ll be well worth looking out for. Grace for grace, deed by deed.

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On Andrzej Zulawski’s On the Silver Globe: The Greatest Film Never Made

“Don’t forget what we escaped, just to repeat with impunity what we believe in.” 

The life of man in nature, as Hobbes tells us, is brutish, poor, and short. Cruelty seems to be our only virtue. Violence is inherent. Built into our being is the all-pervasive need to tribalize, to colonize, and to kill. The principle of human exceptionalism holds humanity in the highest regard and, of course, human exceptionalism is a concept created by… you guessed it… humans. Selfishness emanates from us; our species is forcibly meant to be the galaxy’s shining hill. With On the Silver Globe, Zulawski crucifies any remaining notion of human exceptionalism that may remain within your naive soul.

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Notoriously difficult in production and known for being, unfortunately, an unfinished product due to Poland’s government shutting down the film’s creation mid-stroke, Zulawski’s sci-fi sand punk philosophical scribe is a daunting, exhausting experience. About 1/5 of the film was unfilmed as the Vice Minister of Poland’s Cultural Affairs forced production to a halt and had the sets and props destroyed. Ten years later, Zulawski would return to The Silver Globe and finish it, inserting into the missing sections a narration of what otherwise would have taken place in the narrative. Where it suffers from being unfinished, it benefits in acting as an enigmatical, broken transmission from the cosmos beyond.

The film is split between a deeply subjective, POV-oriented narrative of a new Eden and an omniscient, wandering grotesquerie of the dark ages in a newfound world. This new world is founded by a group of astronauts who have left Earth, presumably to escape man’s political constraints and form a colony of freedom. These astronauts postulate philosophies about freedom for the majority of their young time on this new planet, which drives home even further the restrictions of humanity’s abilities, the fact that we, collectively, are trapped in this hellscape because of ourselves. Zulawski posits the question at the beginning — can humanity be successfully restarted without our very worst qualities hindering the species from further development and evolution? With the rest of the film, from the entrance of Marek, our new world’s fated messiah, Zulawski answers his own question with a resounding, haunting display of war, organized religion, death, and destruction. You already know the answer. So does he.

You can watch On the Silver Globe as part of Exmilitary’s current Eastern European Apocalypse series here.


Tyler Harris is a film critic, English teacher, and former theater manager from Louisville, Kentucky. His passionate love for cinema keeps him in tune with his writing.

Apocalyptic Mania: Briefly Interpreting Zulawski’s Possesion

Warning: light spoilers ahead.

Chaos. Order. Chance. Faith. It’s enough to make one go mad. 

The apocalyptic mania at the heart of Andrzej Zulawski’s Possession (1981) is rooted deeply in both ontology and cosmology. This is a film, in the end, about our end. With that comes a frightening acknowledgment of life and death. Much like Lars von Trier’s Melancholia (2011), the audience is subjected here to two branching, reactive states of hysteria in regards to an exacting, lingering proposal of death. It’s a hysteria emanating from the devastation of all we find to be good and right. In Zulawski’s diegesis, God — or what we’re led to believe is God — can be discovered in the corner, or on the bed, in various stages of rebirth. He has been oozed into the world, forced from a virginal birth of blood and slime. He is an assimilation, perhaps even an expulsion, of hate, the failure of love. As Mark and Anna’s marriage disintegrates into madness, the disease of life, manhood, womanhood, and death is slithering its grip on finality. It isn’t a coincidence, then, that Anna’s other lover notes for us that the only way to find God is through disease. Indeed, in life we find death; through death, we find life. But what kind of life? 

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There is much posturing to be found online and in cinematic circles about Possession and what religious or social subtexts Zulawski implanted within it. I would argue it’s quietly political, more than anything, similar to Andrei Tarkovsky’s The Sacrifice (1986), wearing a devilish smirk as the film’s finale drops its bombs… quite literally. As Mark’s double, God himself, has fully formed himself, so has our end. And wouldn’t you know it — chance, or faith, chaos, or order, has granted him the ability to hunt down Anna’s double, who’s taking care of a child smart enough to know when not to answer the door and when to hide in the tub of water, just as the sirens begin to ring their earth shattering song of ruin.

Many Polish people born in 1940, as Zulawski was, can attest that just because the sirens are ringing, just because the bombs are dropping, doesn’t necessarily mean it’s the end. The climax of Possession actually posits a new beginning, perhaps the same beginning that can be found after death. One where God is hovering just behind the frosted glass of the front door, a doomed silhouette bringing with him the unknown.


Tyler Harris is a film critic, English teacher, and former theater manager from Louisville, Kentucky. His passionate love for cinema keeps him in tune with his writing.

An Irishman in Hollywood

Two films, one year, three histories. Altering history isn’t easy, but leave it to the power of Martin Scorsese and the retro-fitting of Quentin Tarantino to formulate an indelible mark that sets into question our very own notions of the past. We are, of course, talking about The Irishman and Once Upon a Time… In Hollywood, a pair of 2019 films that are today still immensely popular fodder for cinephiliac conversation, but are somehow overlooked in their entwining subtexts.

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The Irishman begins with a title card — I HEARD YOU PAINT HOUSES — which foreshadows a conversation between teamster leader Jimmy Hoffa and budding gangster Frank Sheeran, future friends fated for tragedy. The film is bifurcated with two performances, one indulgent and one deeply understated. Pacino’s indulgence allows the veteran to fall into his iconically shouty, spastic gruffness, but because he brings an emotional dignity and devastating gravitas to each scene in which he stars, he’s able to effectively steal the film. At the heart of the movie, though, is Robert De Niro’s soft-pedal portrayal of Sheeran. He’s unemphasized and unmoved, capitalizing on Sheeran’s lack of empathy, penchant for sociopathy, and ultimate isolation. Frank kills his best friend, his only friend, Jimmy, at the top of the last third of The Irishman, granting us a peek into the “what if?” of history, spiraling both the audience and Sheeran into a purgatory of regret. Scorsese utilizes these performances in dual fashion to tell the sprawling story of an American dream — all that individuality, familial responsibility, and work ethic America is meant to represent — left for dead, devastated, and ruined in a nursing home. 

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Once Upon a Time in Hollywood also features two male leads, one equally showy, one equally downplayed. DiCaprio is hilarious and fantastic as Rick Dalton, an aging TV star of the 60’s who is coming closer and closer to being booted into character actor territory from his place in stardom. Whereas he used to hold his own against the heavy in Bounty Law, along with his guest spots on Hullabaloo, he now finds himself a “sexy, evil Hamlet” on the set of the Lancer pilot. His stunt double, long-time friend, and gopher, Cliff Booth, is the yin to his yang. Pitt, who won an Oscar for his role, plays it cool — and, yes, he is very, very cool in the role, sporting a Champion t-shirt, enjoying episodes of Mannix, fixing roof satellites, killing Manson cultists… all in a day’s work. Yes, history is also altered here by Tarantino, albeit in a more extreme, brutal, perhaps even hilarious way. 

It would’ve been really easy for Once Upon a Time in Hollywood to wade into that morose pitfall of discovery — that our favorite movie stars bleed red just like we do and that it’s up to the nastiness of the world to prove it to us with a knife — but the film has just a little more to say than that. It presupposes all the above and then asks, “What’s the point in living in a world like that, when you don’t have to?” Tarantino understands the power of film, the world-building that comes with a movie camera. If he wants to live in a world in which Sharon Tate’s murder was halted by an acid-trip-experiencing stuntman, then by God, who’s to stop him? It’s the same for Scorsese’s work — a career of examining Catholic guilt through the lens of street urchins, disturbed protagonists, and gangsters. If Scorsese wants to alter the past, provide a fate for Jimmy Hoffa that’s otherwise nonexistent, in order to examine grief and remorse, then he should be allowed to do so. Why should history be followed by these men?

The Irishman does for Jimmy Hoffa what Once Upon a Time in Hollywood did for Sharon Tate — not just giving us a self-proposed alternate look at history, but also attempting to provide some categorical sense of closure. The emotional punch that stems from the hindsight and understanding of what took place in real life is overwhelming by the end of both films. The tragedy at the heart of The Irishman is almost Shakespearean, not just in length, but in the elegiac, time-turned way it looks at aging, empathy, loyalty, friendship, and loneliness. It also reveals an exacting blood relation with Tarantino’s film, in that the joy of each movie revolves around the machismo energy of the male stars, but the heart is revealed in two subtle, heartbreaking female performances by Anna Paquin and Margot Robbie (and it’s no surprise that both movies have been criticized for the lack of female characterization by the reactionary public — can the point of either movie fly any higher over someone’s head?) The Irishman and Once Upon a Time in Hollywood may take place on opposite sides of the country, but they both reveal a whole lot about where we’re from as a country, east to west, and where we are likely (or, unlikely) to go. 


Tyler Harris is a film critic, English teacher, and former theater manager from Louisville, Kentucky. His passionate love for cinema keeps him in tune with his writing.

ONCE UPON A TIME IN…2019

I have always been hesitant about writing in the first person when it comes to anything analytical, one thing instantly comes to mind; Robert Prosky in BROADCAST NEWS saying “who the hell cares what you think?” after watching William Hurt, a network anchor, say “and I think we’ll all sleep better tonight.” At the risk of sounding like a flippant fanboy (which I am), I think what I have to say about this topic, and this auteur, in particular, is important. When it comes to the minority of naysayers and torchbearering wokaholics, Quentin Tarantino and his latest and most seminal film, ONCE UPON A TIME IN…HOLLYWOOD has become an easy target. Violence against women, Margot Robbie doesn’t have enough lines, it glorifies toxic masculinity – no, no, and NO – the film surely does not.

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Tarantino is fundamentally important to me as not just a cinephile, but as a person. I wore out my used VHS copy of RESERVOIR DOGS when I was in middle school. My mother forbid me to watch it, and my Dad embraced it. One of the benefits of being a child of divorce. It was cool, sexy, violent, and overly masculine. It made me feel empowered yet cautious. Would I want to be a Reservoir Dog in a black suit and carrying a big gun? Kind of, yes. But did I really want to live that life, where less than one percent of that life is glorified in encapsulated moments on screen? No. No, I did not. Tarantino has a fanbase that isn’t so much a cult as it is an organized religion, and QT will always be our cinematic lord and savior.

My pallet of film was already starting to get diverse. My father brought me up on John Wayne and John Ford, Errol Flynn, Burt Lancaster, Gary Cooper, Martin Scorsese, Francis Ford Coppola, and my namesake, Frank Sinatra. My Mother’s contribution was ROCKY, TO KILL A MOCKING BIRD, INDIANA JONES, and STAR WARS. Then, I experienced Quentin Tarantino. It was that cool fucking name that introduced me to Harvey Keitel, John Travolta, Steeler’s Wheel, Harry Nilsson, Tim Roth, Michael Madsen, Sam Jackson, Uma Thurman, Dick Dale, Kool and the Gang, Robert Forster, The Delfonics, Pam Grier, Bridget Fonda, Michael Fassbender, Christoph Waltz, David Carradine, Michael Parks, Sid Haig, Larry Bishop, Ennio Morricone, Franco Nero, DJANGO – I would love to keep going, believe me, I really would, but you get the point.

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Not only were these musicians, films, and actors all put on my radar, so were genre pictures, and sub-genres. His films are not only an encyclopedia of all that, but also a chose your own adventure. After seeing ONCE UPON A TIME IN…HOLLYWOOD, I instantly ordered C.C. & COMPANY and THE ILLUSTRATED MAN and watched both instantly upon arrival. Anyone who knows me well knows that was an incredible feat I pulled off: watching a movie as soon as I bought it. Not only does Tarantino’s films make me feel good, they send me on a quest of an actor or band’s catalog and I immerse myself into everything I can in microbursts that send me to buy bootleg DVDs of Michael Parks’ movies on eBay, or scouring record stores for cassettes of The Delfonics.

Quentin Tarantino and everything he’s created, curated, and recommended – everything that is Quentin Tarantino is important to me. I hold him and everything that comes with him sacred. Which is why I was so deeply moved by the haunting beauty of ONCE UPON A TIME IN…HOLLYWOOD. Sure, it is a jovial bromance between a fading star and his stuntman, as well as portraying Sharon Tate as this beautiful showboat of purity and everything that was once good in the world, and revising the wrongs that history should have gotten right. There is a multitude of takeaways from this film, and that’s one of the reasons it so rewatchable and so fucking alluring. The film is an experience. You get immersed by it; you become lost in a place where there is no space and time.

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For me, the film plays like a Sam Peckinpah picture. Leonardo DiCaprio and Brad Pitt are two men who are coming to the realization that the world, their world, has progressed past them. There really isn’t a place for a fading TV star who fucked up his movie stardom, and his faithful, wife killing, war hero stuntman who is the epitome of loyal, who will stand by him when everyone else has abandoned him. And then there’s Margot Robbie as Sharon Tate, who is portrayed as a goddess of fertility and good, whose performance is ever more powerful because everyone knows her fate. The three of them have no place in the world anymore.

Are you the fading movie star who comes to the realization that his previous transgressions coupled with cultural advancements have left him as the bad guy on prime time tv? The one who doesn’t even know who he is? His phonies and insecurities have boiled to the surface, and he’s become a fragile and emotional being? Or are you the stuntman? The anthesis of stoicism; the rocksteady one who deals with problems on their own terms; right or wrong, it gets handled and the problem is over. Are you the one that carries the load? Does the heavy lifting?

This is not singular to men. These are two people that have broad strokes that encompass any individual and are as relatable as Bill and The Bride, and Jackie Brown and Max Cherry. Yet, the ending of the film, the saving of Sharon Tate elevates not just these two characters and the film, but Tarantino himself to a rung of uncertainty. Tarantino is surely an amalgam of both Rick Dalton and Cliff Booth, and one thing is for sure, he knows his days as a final cut artist are numbered. He’s become an artist without a means to an end. With the downfall of Harvey Weinstein, he became a filmmaker without a studio. The #MeToo movement had nearly dragged him down to the point of no return until he signed Leonardo DiCaprio, Brad Pitt, and Margot Robbie to his next picture after Sony beat all the other studios into submission over a bidding war for QT’s ninth film.

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Tarantino had always been a problematic filmmaker. His excessive use of the word “nigger”, he “glorified” violence and drug use; and then when THE HATEFUL EIGHT came out, to a hostile environment of the beginnings of Donald Trump’s America. Tarantino was caught in the crosshairs of the alt-left and their faux outrage over violence towards Jennifer Jason Leigh’s character (who was the villain, mind you) and cartoonish racism aimed at Sam Jackson’s character. If you stayed until the end of the movie, you’d find that the racist and the black guy come together to hang the evil bitch, coming together to serve not just justice, but retribution.

AND THEN Tarantino decided to march in a Black Lives Matter protest in New York City, that quickly eroded any support and counter support that he had from the “silent majority”. He was in a lose/lose situation. There was no way out of this. So what does he do? He crafts a fucking masterpiece that is ONCE UPON A TIME IN…HOLLYWOOD as not just an ode to the era, and himself, but to who he is as a filmmaker.

The Atlantic and The New Yorker and even Time Magazine, fucking TIME MAGAZINE, released half baked and lazy think pieces on Tarantino and how he’s “problematic” with the way he treats women. What those three analysis had in common is they had a lazy argument for a shit opinion. Tarantino loves women. LOVES women. Sure, some of his characters have hilarious demeaning deaths, but so do male characters. He has created bold and empowering female characters that are worshiped by both the world inside the film and the audience themselves. The Bride, O-Ren, Jackie Brown, Mia Wallace, Sharon Tate, Jungle Julia, Broomhilda, and Santanico Pandemonium are just a few.

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And while I can understand perspectives, and am empathetically in tune with how violence against women can be a breaking point for audience members, who the fuck are you, me, or anyone else to tell an artist what they can and cannot do with their own work? The world can be evil, ugly, and bad – and at times, art and artists are a direct reflection of that. At the time this “editorial” was written, Donald Trump is trying to buy Greenland, children are being taken from their families and locked in cages, and people are walking around carrying weapons designed for maximum carnage killing school kids, and mothers, and fathers, and friends, and neighbors, and lovers – and you want to use your corner of the internet and complain about Manson Family hippies getting torched and graphically killed? You’re not helping. At all. All your nuance is temporarily going to stick to the landing. Once we make it through and the pendulum swings back to a President who gives a fuck, then absolutely no one is going to give one single fuck that Brad Pitt broke the face of a hippie girl with a thirty-two ounce can of dog food.

Quentin Tarantino doesn’t make films for me, even though it feels that way for me, he doesn’t make them for you, and he sure as shit doesn’t make them to offend people’s delicate sensibilities; he does what any great artist does. He makes art for himself because he has to.

Walking with Titans by Kent Hill

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Alexander Nevsky – мой друг суперзвезда. What can I tell you? He is a dynamic performer with a physically commanding presence. He is a champion bodybuilder. He is a writer, director and producer whose films I find not only entertaining, but also made in a fashion which speaks to my love of the great action movies from the 80’s. 

[To listen to my previous chats with Alex on his films, click on these posters below]

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I could go on or simply type you out a list of this man’s accomplishments, but I’m not going to. Because you see, the work and work ethic of Alex Nevsky speaks for itself. He is an extraordinary gentlemen who by diligence, persistence and focus has not only emerged as a national treasure in his Russian homeland, but also as an international superstar with a rise to prominence that can only by compared to another superstar, and Alex’s mentor and friend, the Austrian Oak himself, Arnold Schwarzenegger.

And now the two, along with the legends of the Bodybuilder’s Olympian halls of honor, are featured together in the newest edition of:

3 More Reps: The Golden Age of Bodybuilding

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 Courtesy of Amazon:

Like pumping iron, it gives you an inside into the world of Joe Weider’s top bodybuilders and their training routines for the Mr. Olympia stage and their lives as bodybuilders in the golden age of bodybuilding. Enjoy first-hand interviews with Arnold Schwarzenegger and learn more about your other favorite golden age bodybuilders like Frank Zane, Franco Columbu or Mike Mentzer, Tom Platz to name just a few. Read about the humble beginnings of Joe and Ben Weider the godfathers of the Bodybuilding industry and the Mr. Olympia contests. The author George Snyder’s name is practically synonymous with the health and weight training industry. He has been an integral force in the world of bodybuilding. He is the creator of the training camp concept and is also an innovative and highly successful promoter, having conceived and created both the highly publicized and popular Miss Olympia Contest and the Galaxy Competitions the first two milestones for women in the fitness world. In 1990, Snyder impacted the industry with the publication of his Freestyle books.

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George Snyder and Mr. Universe Rick Wayne

These books outlined the tenants of a program Snyder has created and perfected for over 40 years. Snyder has published freestyle Methods in some of his earlier books and magazines as well as in his recent magazines over the past 30 years. Snyder has been an active force in the world of strength training and physical culture for most of his life. He opened his first health club in 1965 and was the first progressive gym owner to allow women to train at his club. He organized and held the first bodybuilding training camps in the early 1970s and today contains a series of fitness training camps geared for women and men. Over the years he has authored several books on physical fitness and a veritable library of popular magazines. Today he is involved in several books and magazine publishing ventures, contest promotions, plus new product and program development as it pertains to Freestyle. Snyder has republished 3 More Reps!

This book is a must-own for collectors, enthusiasts and certainly aficionados of this sport which sees the transformation of ordinary men into Earthly Gods. It is an arena that has forged many an international icon, of which, my buddy Alex is certainly now finding himself among such lofty company.

3 More Reps is another pinnacle that Alex as secured in his ascendancy as he continues to walk with the titans, both on and off the big screen. From being a very skinny kid before changing his life completely, becoming Mr. Universe and starting career in Hollywood, it remains important for Alex to promote natural drug free bodybuilding and continue to inspire others. Which he never fails to do.

So c’mon folks, check it out: https://www.amazon.com/Three-More-Reps-Bodybuilding-interviews/dp/109341488X

David Bowie’s Missing Pieces

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There was something about David Bowie. He wasn’t just worldly, he was out of this world. It was as if he knew something the rest of us didn’t. Bowie died on January 10th, 2016. More than a year and a half later he is not only missed by many, but he’s constantly being talked about. He was a rock star first and foremost, but he was also an actor. He wasn’t prolific, he was selective. He weaved in and out of some of the strangest films and some of the very finest. As Renny Harlin said in our podcast with him, Bowie was attached to play the villain in CLIFFHANGER opposite Sylvester Stallone, but Bowie couldn’t commit due to his concert schedule. That was a very big what if. What would it have been like to see Bowie face off against Sly?

Magnificent.

TWIN PEAKS: THE RETURN

One of the many burning questions that circled the unraveling mystery of David Lynch and Mark Frost’s phenomenon of TWIN PEAKS: THE RETURN was did David Bowie film a secret cameo reprising his FIRE WALK WITH ME role as Philip Jeffries? He was mentioned heavily throughout the show. It was obvious Jeffries played a huge part in the main narrative of the show. He first showed up in archived footage from FWWM, but his voice was overdubbed by actor Nathan Frizzell. Lynch later said that Bowie gave them permission to use the footage, but not his voice. Lynch had guessed that he didn’t like his faux Louisiana accent he used.

Instead, Philip Jeffries came back as a machine with a spout that puffed steam and GPS coordinates once again voiced by actor Nathan Frizzell. We never got Bowie, and after the show finished, David Lynch was asked about it and said that Bowie declined to reprise without a reason, and that the reason was quickly known thereafter. At the very least, the legend of David Bowie was introduced to an entirely new generation of Twin Peaks fans.

GUARDIANS OF THE GALAXY VOLUME 2

Once the film was released, and all the cameos were exposed, James Gunn quickly came out in a Facebook Q&A with fans and said that he originally sought David Bowie for one of the original Guardians members who show up at the end of the film. Had Bowie been alive and appeared in the film, it would have kept the door open for him to have an expanded role in the next phase of the Marvel Cinematic Universe.

BLADE RUNNER 2049

Recently director Denis Villeneuve said that Bowie was his first choice as the role of the villain that ultimately went to Jared Leto. Needless to say, Bowie would have been fabulous in the much-anticipated sequel. Jared Leto is a fair supplement, but wouldn’t it have been incredible to see Bowie in the Blade Runner universe?

As time marches on, and more and more people discover and devour everything that Bowie left us with, there will certainly be more stories, more “what ifs”, and as sad as that may come, it is also more than welcomed. Because thinking about David Bowie makes most of us very happy.